Tertullian coined the term “Trinity” during the second century. He realized Scripture alone is the only way we know about the Trinity (1 Cor. 2:10–11; Heb. 1:1–2).

That is why any discussion of the Trinity is based on Scripture (Ps. 19:7–14; Ps. 119; Prov. 1:7; 2 Tim. 3:14–17). The Bible reveals that God is one, in essence, eternally revealed in three Persons. And these three Persons are the Father, Son, and Holy Spirit.

The word trinity means

• “Tri-unity”
• “Three-in-oneness”

THE TRINITY CONCEPT IS MISUNDERSTOOD!

We understand that the most difficult thing about the Christian concept of the Trinity is that there is no way to perfectly and completely understand it except through the Holy Ghost. For that, please, read carefully this article with the spirit of humility and of the understanding of the Word of God . We know one thing, God is infinitely greater than we are; therefore, we should not expect to be able to fully understand Him. The Bible teaches that the Father is God, that Jesus is God, and that the Holy Spirit is God. The Bible also teaches that there is only one God. Though we can understand some facts about the relationship of the different Persons of the Trinity to one another, ultimately, it is incomprehensible to the human mind. However, this does not mean the Trinity is not true or that it is not based on the teachings of the Bible.  

Do Christians Worship 3 Gods?

The quick answer to this type of question is this: NO! Christians do not worship 3 Gods but Christians worship and believe in ONE God who exists in 3 distinct persons. These 3 distinct persons are the Father, the Son and the Holy Spirit.
A simple illustration would be a triangle. A triangle has 3 sides which make up one single shape. Therefore we all understand that a triangle would not become a triangle without the 3 sides.

And so, God is a trinity of persons. Christians believe in ONE God revealed in 3 Persons. The Bible also teaches that even though the Father is God and Jesus is God and the Holy Spirit is God – this does not mean that there are 3 Gods.
When it comes to the Trinity we should not think of it as 1+1+1=3.
But the correct way to view the Trinity is as 1x1x1=1.

Therefore all 3 Persons in the Trinity are distinct but equal. All 3 Persons in the Trinity share similar attributes but yet they are ONE God.

It’s important to note that with our finite and limited mind and understanding, it can be difficult to fully comprehend or even illustrate the Trinity or the nature of God.
However, we must believe what the Bible says and what the Bible teaches in relation to the Godhead.

Genesis 1:26
Then God said, “Let us make man in our image, in our likeness …”

The Hebrew word for “God” such as the one used in Genesis 1:26 is {Elohim}.
Elohim is a noun which refers to God in the plural. The word Elohim appears in the Bible more than 2000 times. Therefore Elohim allows for the Trinity.
In Genesis 1:26 God is speaking of Himself in the plural form denoting that God is made up of more than one person.

 

The Trinity is one God existing in three Persons, do you see?. Understand that this is not in any way suggesting three Gods, no. Keep in mind when studying this subject that the word “Trinity” is not found in Scripture. This is a term that is used to attempt to describe the triune God—three coexistent, co-eternal Persons who are God. Of real
importance is that the concept represented by the word “Trinity” does exist in Scripture. The following is what God’s Word says about the Trinity:

1) There is one God (Deuteronomy 6:4; 1 Corinthians 8:4; Galatians 3:20; 1 Timothy
2:5).

2) The Trinity consists of three Persons (Genesis 1:1, 26; 3:22; 11:7; Isaiah 6:8, 48:16, 61:1; Matthew 3:16-17, 28:19; 2 Corinthians 13:14). In Genesis 1:1, the Hebrew plural noun “Elohim” is used. In Genesis 1:26, 3:22, 11:7 and Isaiah 6:8, the
plural pronoun for “us” is used. The word “Elohim” and the pronoun “us” are plural forms, definitely referring in the Hebrew language to more than two. While this is not an explicit argument for the Trinity, it does denote the aspect of plurality in God. The Hebrew word for “God,” “Elohim,” definitely allows for the Trinity. In Isaiah 48:16 and 61:1, the Son is speaking while making reference to the Father and the Holy Spirit. Compare Isaiah 61:1 to Luke 4:14-19 to see that it is the Son speaking. Matthew 3:16-17 describes the event of Jesus’ baptism. Seen in this passage is God the Holy Spirit descending on God the Son while God the Father proclaims His pleasure in the Son. Matthew 28:19 and 2 Corinthians 13:14 are examples of three distinct Persons in the Trinity.

3) The members of the Trinity are distinguished one from another in various passages. In the Old Testament, “LORD” is distinguished from “Lord” (Genesis 19:24; Hosea 1:4). The LORD has a Son (Psalm 2:7, 12; Proverbs 30:2-4). The Spirit is
distinguished from the “LORD” (Numbers 27:18) and from “God” (Psalm 51:10-12). God the Son is distinguished from God the Father (Psalm 45:6-7; Hebrews 1:8-9). In the New Testament, Jesus speaks to the Father about sending a Helper, the Holy Spirit (John 14:16-17). This shows that Jesus did not consider Himself to be the Father or the Holy Spirit. Consider also all the other times in the Gospels where Jesus speaks to the Father. Was He speaking to Himself? No. He spoke to another Person in the Trinity—the Father.

4) Each member of the Trinity is God. The Father is God (John 6:27; Romans 1:7; 1 Peter 1:2). The Son is God (John 1:1, 14; Romans 9:5; Colossians 2:9; Hebrews 1:8; 1 John 5:20). The Holy Spirit is God (Acts 5:3-4; 1 Corinthians 3:16).

5) There is subordination within the Trinity. Scripture shows that the Holy Spirit is subordinate to the Father and the Son, and the Son is subordinate to the Father. This is an internal relationship and does not deny the deity of any Person of the Trinity. This is simply an area which our finite minds cannot understand concerning the infinite God. Concerning the Son see Luke 22:42, John 5:36, John 20:21, and 1 John 4:14. Concerning the Holy Spirit see John 14:16, 14:26, 15:26, 16:7, and
especially John 16:13-14.

6) The individual members of the Trinity have different tasks. The Father is the ultimate source or cause of the universe (1 Corinthians 8:6; Revelation 4:11); divine revelation (Revelation 1:1); salvation (John 3:16-17); and Jesus’ human works (John
5:17; 14:10). The Father initiates all of these things. The Son is the agent through whom the Father does the following works: the creation and maintenance of the universe (1 Corinthians 8:6; John 1:3; Colossians 1:16-17); divine revelation (John 1:1, 16:12-15; Matthew 11:27; Revelation 1:1); and salvation (2 Corinthians 5:19; Matthew 1:21; John 4:42). The Father does all these things through the Son, who functions as His agent. The Holy Spirit is the means by whom the Father does the following works: creation and maintenance of the universe (Genesis 1:2; Job 26:13; Psalm 104:30); divine revelation (John 16:12-15; Ephesians 3:5; 2 Peter 1:21); salvation (John 3:6; Titus 3:5; 1 Peter 1:2); and Jesus’ works (Isaiah 61:1; Acts 10:38). Thus, the Father does all these things by the power of the Holy Spirit.

Let us now understand that the doctrine of the Trinity has been a divisive issue throughout the entire history of
the Christian church. While the core aspects of the Trinity are clearly presented in God’s Word, some of the side issues are not as explicitly clear. The Father is God, the Son is God, and the Holy Spirit is God—but there is only one God. That is the biblical doctrine of the Trinity. Beyond that, the issues are, to a certain extent, debatable and non-essential. Rather than attempting to fully define the Trinity with our finite human minds, we would be better served by focusing on the fact of God’s greatness and His infinitely higher nature. “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! Who has known the mind of the Lord? Or who has been his counselor?” (Romans 11:33-34).

 

“The Trinity of the Most High God “ as the name of the Ministry given to me by Jesus Christ in a vision

 

As the word ” Trinity “, focuses on the revelation about the Creator of heavens and earth who introduces Himself in the attribute of God as our Father, and the same in the form of Jesus Christ the Son and in the form of Holy Ghost. In the context of my vision, the Holy Ghost presented me the trinity of our only God, the Creator of Heavens and Earth, saying that: when we refer to God the Father, the power of creation intervenes; when we refer to Him as the Son of God, the power of Redemption intervenes and when we refer to Him as God the Holy Spirit, He reveals Himself alive among us with power and glory, making us as Himself through the Holy Ghost within Us. So, the concept TRINITY is a mystery not a conbtradiction. Knowing God in the concept of TRINITY gives you ability to exercise God’s power.

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